Tattvasaṅgraha by Śāntarakṣita

In the first edition Krishnamacharya 1926, verse number 526 was mistakenly reserved for a verse lost in transmission. The second edition therefore counts one number lower from verse 527. Note that verse numbering was not harmonized for individual publications in this database; the divergence in counting has to be taken into consideration.

Commentaries

Classical Translations

FULL EDITIONS

  • SANSKRIT

    • Krishnamacharya, Embar. 1926. Tattvasaṅgraha of Śāntarakṣita: With the Commentary of Kamalaśīla. Ed. with an Introduction in Sanskrit. GOS, Gaekwad’s Oriental Series 30–31. Baroda: Central Library.
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    • Shastri, Dwarika Das. 1968. “Tattvasaṅgraha of Ācārya Shāntarakṣita: With the Commentary ‘Pañjikā’ of Shrī Kamalashīla. Critically Ed. in Two Volumes.” Bauddha Bharati.
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PARTIAL EDITIONS

  • SANSKRIT

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Chatterjee, K. N. 1988. Tattvasaṃgraha: Sthirabhāvaparīkṣā. Calcutta: Vijaya-veeṇā.
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    • Harimoto, Kengo, and Kazuo Kano. 2012. “Fragments of a Commentary on the Tattvasaṅgraha, Part 2.” Journal of the Nepal Research Centre 14: 5–17.
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    • Ishibashi Sakae. 1993. “Tattvasaṃgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, daini kiteiji ‘meiran ga nai’ no kentō,    shiyaku [*A study and tentative translation of Tattvasaṅgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, on the second qualifier ‘abhrānta’].” Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 6: 2–33.
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    • Okada Kenshō. 2003. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Saccone, Margherita Serena. 2018. On the Nature of Things: A Buddhist Debate on Cognitions and Their Object. Wiener Studien Zur Tibetologie Und Buddhismuskunde 94. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Shiga Kiyokuni. 2007. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (1) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (1)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 11: 118–69.
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    • Shiga Kiyokuni. 2008. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (2) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (2)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 12: 96–136.
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    • Shiga Kiyokuni. 2009. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (3) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (3)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 13: 98–140.
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    • Shiga Kiyokuni. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō ‘sanji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Shiga, Kiyokuni. 2016. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21-Shō ‘San-Ji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Text to Wayaku (Kk. 1809–1855) [A Critical Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (Kk. 1809-1855)].” Indo-Gaku-Tibet-Gaku-Kenkyū [Journal of Indian and Tibetan Studies], no. 20: 76–130.
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    • Shiga, Kiyokuni. 2022. Śāntarakṣita Tattvasaṅgraha No Gentenkenkyū: Gōhō/Ronri/Jikan [*A Study of Śāntarakṣita’s Tattvasaṃgraha: Action and Its Fruit, Logic, and Time]. Urayasu: Kishinshobo.
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    • Steinkellner, Ernst. 2019. “Miszellen Zur Erkenntnistheoretisch-Logischen Schule Des Buddhismus XII: Anupalabdhi as Pramāṇāntara – Īśvarasena Is the Opponent in Tattvasaṅgraha 1693-1694. With an Edition of Tattvasaṅgraha 1691-1697 and the Pañjikā*.” Wiener Zeitschrift Für Die Kunde Südasiens 56–57: 67–75.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • Yaita, Hideomi. 2006. “‘Shō-Shinjitsu-Ron (Shaku)’ ‘Hirui-Kōsatsu’ (Upamānavicāra) Shō No Kenkyū (Ⅱ) [(A Study of the Upamānavicāra Chapter in the Tattvasaṅgraha (Pañjikā) (Ⅱ))].” Naritasan-Bukkyō-Kenkyūjo-Kiyō [Journal of Naritasan Institute for Buddhist Studies], 101–33.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. “『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [‘Sesshinjitsuron (shaku)’ ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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TRANSLATIONS

  • ENGLISH

    • Jha, Ganganatha. 1937/1939. The Tattvasaṅgraha of Śāntarakṣita with the Commentary of Kamalaśīla: Translated into English. In Two Volumes. GOS, Gaekwad’s Oriental Series 80–83. Baroda: Oriental Institute.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Kellner, Birgit. 1994. “Nichts bleibt nichts: Die buddhistische Zurückweisung von Kumārilas abhāvapramāṇa. Übersetzung und Interpretation von Śāntarakṣitas Tattvasaṃgraha vv. 1649-1690 mit Kamalaśīlas Tattvasaṃgrahapañjikā.” Universität Wien.
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    • Kunst, Arnold. 1939. Probleme der buddhistischen Logik in der Darstellung des Tattvasaṅgraha. Mémoires de la Commission Orientaliste 33. Kraków: Polska Akademia Umiejętności.
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    • Liebenthal, Walter. 1934. Satkārya in der Darstellung seiner buddhistischen Gegner: Die prakṛti-parīkṣā im Tattvasaṃgraha des Śāntarakṣita zusammen mit der Pañjikā des Kamalaśīla übersetzt und ausführlich interpretiert. Beiträge zur indischen Sprachwissenschaft und Religionsgeschichte 9. Stuttgart-Berlin: W. Kohlhammer.
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    • Schayer, Stanisław. 1932. “Kamalaśīlas Kritik des Pudgalavāda.” Rocznik Orientlistyczny 8: 68–93.
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  • ENGLISH

    • Chatterjee, A. K. 1971. Readings on Yogācāra Buddhism. Varanasi: Banaras Hindu University.
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    • Funayama, Toru. 1992. “A Study of Kalpanāpoḍha: A Translation of the Tattvasaṃgraha vv. 1212-1263 by Śāntarakṣita and the Tattvasaṃgrahapañjikā by Kamalaśīla on the Definition of Direct Perception.” Zinbun: Memoirs of the Research Institute for Humanistic Studies 27: 33–128.
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    • Harimoto, Kengo, and Kazuo Kano. 2012. “Fragments of a Commentary on the Tattvasaṅgraha, Part 2.” Journal of the Nepal Research Centre 14: 5–17.
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    • Krishnamacharya, Embar. 1926. Tattvasaṅgraha of Śāntarakṣita: With the Commentary of Kamalaśīla. Ed. with an Introduction in Sanskrit. GOS, Gaekwad’s Oriental Series 30–31. Baroda: Central Library.
      ... more ...
    • Saccone, Margherita Serena. 2018. On the Nature of Things: A Buddhist Debate on Cognitions and Their Object. Wiener Studien Zur Tibetologie Und Buddhismuskunde 94. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Schayer, Stanisław. 1938. Contributions to the Problem of Time in Indian Philosophy. Mémoires de La Commission Orientaliste 31. Kraków: Polska Akademia Umiejętności.
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    • Wood, Thomas E., ed. 1991. Mind Only: A Philosophical and Doctrinal Analysis of the Vijñānavāda. Monographs of the Society for Asian and Comparative Philosophy 9. Honolulu: University of Hawaii Press.
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  • JAPANESE

    • Asano Gensei. 1991. “Tagaku setsu no atsukau Sāṃkhya eizō setsu: ‘Shinrikōyō’ to Jaina kōki ronsho [*The pratibimba doctrine of Sāṅkhya as treated by other schools: Tattvasaṅgraha and later Jaina literature].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 36: 64–45.
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    • Fujii Shinsei. 2012. “Tattvasaṃgraha to Sono Chūshaku (pañjikā), Śabdārthaparīkṣā No Wayaku Kenkyū: (1) Sōsetsu Bubun [*A Japanese Translation of the Śabdārthaparīkṣā of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā].” Bukkyōgakkai Kiyō [*The Bulletion of the Association of Buddhist Studies] 17: 39–53.
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    • Hattori Masaaki. 1963. “Shinri kōyō ni okeru ga ron hihan: Mīmāṃsā, Sāṃkhya no sōtei suru ga no kōsatsu [*Criticism of the ātman doctrine in the Tattvasaṅgraha: An inquiry into the ātman as assumed by Mīmāṃsā and Sāṅkhya].” In Jiga to muga, edited by Nakamura Hajime, 515–46. Kyōto: Heirakuji shoten.
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    • Hishida Kunio. 1964. “Tattvasaṃgraha ni okeru i viśeṣa kugi hihan [*Criticism of the category of viśeṣa in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 12 (1): 390–387.
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    • Hishida Kunio. 1966. “Tattvasaṃgraha no samavāya hihan ni tsuite [*On the criticism of samavāya in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 15 (1): 371–73.
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    • Hishida Kunio. 1970. “Sū (saṅkhyā) hihan ni tsuite [*On the criticism of number (saṅkhyā)].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 14–15: 74–62.
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    • Hishida Kunio. 1970. “Tattvasaṃgraha no wayaku kaisetsu. 1 [*An annotated Japanese translation of the Tattvasaṅgraha. 1].” Nagoya Shōka Daigaku Ronshū [*Bulletin of Faculty of Commerce] 14: 227–56.
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    • Hishida Kunio. 1973. “Tattvasaṃgraha ni okeru gō hihan [*Criticism of saṃyoga in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 22 (1): 435–432.
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    • Hishida Kunio. 1975. “Tattvasaṃgraha ni okeru undō hihan [*The critique of karman in the Tattvasaṅgraha].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 24 (1): 478–475.
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    • Hishida Kunio. 1983. “Tattvasaṃgraha ni okeru ubun bubun ron hihan [*The criticism of the avayavin-avayava-theory in the Tattvasaṅgraha].” Tōkyai Bukkyō [*Journal of Tokai Association of Indian and Buddhist Studies] 28: 93–82.
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    • Honda Megumu. 1975. “‘Tattvasaṃgraha’ no Sāṃkhya setsu [*The Sāṅkhya system in the Tattvasaṅgraha].” Hirakawa Akira hakase kanreki kinen ronshū: Bukkyō ni okeru hō no kenkyū, 601–21.
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    • Imanishi Junkichi. 1972. “Konpongenshitsu No Kōsatsu: Tattvasaṃgraha Dai 1 Shō Yakuchū [*Prakṛtiparīkṣā (Tattvasaṃgraha, chap.1) Annotated Translation].” Hokkaidō Daigaku Bungakubu Kiyō [*The Annual Reports on Cultural Science] 20 (2): 147–227.
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    • Ishibashi Sakae. 1993. “Tattvasaṃgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, daini kiteiji ‘meiran ga nai’ no kentō,    shiyaku [*A study and tentative translation of Tattvasaṅgrahapañjikā, pratyakṣaparīkṣā kk. 1311-1328, on the second qualifier ‘abhrānta’].” Ryūkoku Daigaku Bukkyō Gaku Kenkyūshitsu Nenpō 6: 2–33.
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    • Jeong SangKyo. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā dai7shō dai6setsu ‘tokushibu Ga Kōsōfunbetsu Suru ātman (pudgala) No Kōsatsu’ Text Kō [*Text Critical Notes on the Tattvasaṃgraha(pañjikā), Chapter 7, Section 6 Titled ‘Examination of Self (Ātman) as Imagined by the Vātsīputrīya School’: Amendments to the Bauddha Bharati Edition].” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 23: 73–84.
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    • Kajiyama Yūichi. 1979. Hasseiki Indo ni okeru bukkyō to tagakuha to no tairitsu to kōshō: (“Tattvasaṃgraha” kenkyū), kenkyū hōkoku [*Confrontation of and relationship between Buddhism and other schools in eighth century India: (A study of the Tattvasaṅgraha), a research report]. Edited by Nakano T. Shōwa, Shōwa shinsan kokuyaku daizōkyō 53. Kyōto.
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    • Kanaoka Shūyū. 1961. “Ga to kaku to o meguru ronsō: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa [*The controversy on ātman and buddhi: Tattvasaṅgraha, Mīmāṃsāparikalpitātmanirākaraṇa].” Shūkyo Kenkyū [*Journal of Religious Studies] 35 (2): 60–74.
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    • Kawasaki, Shinjô. 1992. Issaichi-Shisô No Kenkyū. Tôkyô: Shunjusha.
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    • Kimura Seiji. 1983. “Tattvasaṅgraha ni okeru Sarvajña ronsō [*The controversy about the proof of the omniscient being (sarvajña) in the Tattvasaṅgraha].” Komazawa Daigaku Daigakuin Bukkyōgaku Kenkyūkai Nenpō 16: 1–7.
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    • Kimura Toshihiko. 1972. “Shōri katsuron gakuha no yūshinron ni taisuru bukkyō ronri gakuha no hihan: (2) Śāntarakṣita ni okeru [*The criticism of Īśvaravāda in the Nyāya-Vaiśeṣika school by the Buddhist epistemological school: (2) Śāntarakṣita].” Shūkyo Kenkyū [*Journal of Religious Studies] 46 (2): 199–217.
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    • Kobayashi Nobuhiko. 1965. “Tattvasaṃgraha Ni Hihan Sareru Bhāmaha No Imiron [*Bhāmaha’s View on Śabdārtha as Criticized in the Tattvasaṃgraha].” Indogaku Shironshū [Miscellanea Indologica Kiotiensia] 6/7: 86–92.
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    • Kuwatsuki Shin. 1982. “Tattvasaṃgraha Ni Okeru Undōkugi Hihan [*A Criticism of the Vaiśeṣika Category Karman in the Tattvasaṃgraha].” Ryūkokudaigaku Daigakuin Kiyō [*The Bulletin of the Graduate School of Ryukoku University] 4: 1–32.
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    • Matsuoka Hiroko. 2011. “‘Tattvasaṃgraha’ ‘Gaikaitaishō No Kentō’ Shō Ni Okeru Śāntarakṣita to Śubhagupta No Issaichisharonsō [*A Controversy over the Omniscient in the Bahirarthaparīkṣā of the Tattvasaṃgraha].” Hikaku Ronrigaku Kenkyū [*The Annals of the Research Project Center for the Comparative Study of Logic] 8: 245–54.
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    • Mikogami Eshō. 1996. “唯識学派による外界対象の考察(2): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (2): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects: A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 1–56.
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    • Mikogami Eshō . 1996. “唯識学派による外界対象の考察(3): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [*Vijñānavādins’ Criticism of External Objects (3): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” 龍谷大学論集 [*Journal of Ryūkoku University] 449: 42–65.
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    • Mikogami Eshō. 1997. “唯識学派による外界対象の考察(1): TattvasaṃgrahaとTattvasaṃgrahapañjikāの第23章外界対象の考察 [Yūishikigakuha ni yoru gaikaitaishō no kōsatsu (1): Tattvasaṃgraha to Tattvasaṃgrahapañjikā no dai 23 shō- gaikaitaishō no kōsatsu] [*Vijñānavādins’ Criticism of External Objects (1): A Translation with the Interpretation of the Chapter 23 of Tattvasaṃgraha and its pañjikā].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 2: 87–109.
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    • Miyasaka Yūshō. 1965. “Śāntarakṣita no tsutaeru yuibutsuron tetsugaku: Tattvasaṃgrahapañjikā Chap. XXII o chūshin toshite [*Lokāyata philosophy as presented by Śāntarakṣita: with a focus on Tattvasaṅgrahapañjikā chapter XXII].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 71–72: 122–38.
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    • Nagasawa Jitsudō. 1939. “Tattvasaṅgraha ni okeru pudgala setsu no hihan [*Criticism of the pudgala doctrine in the Tattvasaṅgraha].” Bukkyō Kenkyū [*Buddhist Studies] 3 (3): 69–81.
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    • Naitō Akifumi. 1983. “Tattvasaṅgrahapañjikā ni okeru ātman setsu hihan: Sāṃkhyā gakuha no kōsō suru ātman setsu o megutte. I.3 [*Criticism of the ātman doctrine in the Tattvasaṅgrahapañjikā: On the ātman doctrine in the Sāṅkhya school. I.3].” Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 5: 1–26.
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    • Nakada Naomichi. 1974. “Shinrikōyō oyobi sono chūshakusho ni arawareta Sāṃkhya gakuha no konponshitsuryōin ni    tsuite: wayaku narabi ni Sāṃkhyavṛtti to no hikaku [*The prakṛti doctrine of the Sāṅkhya school in  Tattvasaṅgraha and    Tattvasaṅgrahapañjikā: Japanese translation and comparison with the Sāṅkhyavṛtti].” Tsurumi Daigaku Kiyō 7–11: 161–88.
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    • Nakamura Hajime. 1950. “Śāntarakṣita oyobi Kamalaśīla no tsutaeru Vedānta-tetsugaku [*Vedānta philosophy as presented by Śāntarakṣita and            Kamalaśīla].” In Shoki no Vedānta tetsugaku, 350–403. Tōkyō.
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    • Nakamura Hajime. 1956. “‘Go brahman no kōsatsu’ (Śabdabrahmaparīkṣā).” In Kotoba no keijijōgaku, 65–111. Tōkyō.
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    • Namai Chishō. 1987. “TS ni okeru ‘shinshin’ no mondai: Kōki bukkyōto ni yoru Bārhaspatya hihan (VI-2), Kōki bukkyō ni okeru ‘shinshin’ no mondai (2), ‘Dehātmavāda’ hihan (2), Kumārila hihan [*The problem of the dehātma(vāda) in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists(VI-2), the problem of dehātma(vāda) among later Buddhists (2), criticism of the dehātmavāda (2), criticism of Kumārila].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 157: 126–86.
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    • Namai Chishō Mamoru. 1988. “TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan. 2, V.1: honnō to aizō to no higan [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists. 2, V.1: the origin of instinct, love and hatred].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 162: 170–127.
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    • Namai Chishō Mamoru. 1990. “Kōki bukkyōto ni yoru Bārhaspatya no hihan: Śāntarakṣita ni yoru kyomu ron hihan. VII [*Criticism of the Bārhaspatya among later Buddhists: Śāntarakṣita’s criticism of nihilism. VII].” Kōyasan Daigaku Ronsō 25: 55–86.
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    • Namai Chishō Mamoru. 1991. “TS ni okeru zense no ronshō: kōki bukkyōto ni yoru Bārhaspatya no hihan. 3, V.2: honnō to aizō to no higan [*The proof of rebirth in the Tattvasaṅgraha: Criticism of the Bārhaspatya among later Buddhists. 3, V.2: the origin of instinct, love and hatred].” Mikkyō Bunka [*Quaterly Report on Esoteric Buddhism] 174: 118–94.
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    • Notake Miyako. 1998. “Fuhen (sāmānya) No Chikaku Wo Meguru Giron: Tattvasaṃgraha, vv. 721-731 [*Study on the Universal (sāmānya) in the Tattvasaṃgraha].” Waseda Daigaku Daigakuin Bungaku Kenkyūka Kiyō: Daiichi Bunsatsu [*Bulletin of the Graduate Division of Literature of Waseda University. I] 43 (1): 15–26.
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    • Okada Kenshō. 2003. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (1) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (1)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 6: 53–72.
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    • Okada Kenshō. 2005. “Tattvasaṃgraha, Śabdārthaparīkṣā Shō No Kenkyū (2) [*A Study of Śabdārthaparīkṣā of Tattvasaṃgraha (2)].” Shūkyōgaku-Hikakushisōgaku Ronshū [*Tsukuba Journal of Religious Studies and Comparative Thoughts] 7: 37–67.
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    • Ōta Shinkai. 1968. “Ninshiki no taishō ni kansuru kōsatsu: Tattvasaṃgraha, Bahirarthaparīkṣā no wayaku kenkyū. 1 [*An inquiry into the object of cognition: Japanese translation and study of the Bahirarthaparīkṣā, Tattvasaṅgraha. 1].” Saga Ryūkoku Tanki Daigaku Kiyō [Bulletin of Saga Ryūkoku Junior College] 14: 15–27.
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    • Sasaki Genjun. 1974. “Jitsugiyōshūshaku: sanji bunseki shō yakukai [*Tattvasaṅgrahapañjikā: Annotated translation of the Traikālyaparīkṣā].” In Bukkyō ni okeru jikanron no kenkyū, 285–319. Tōkyō.
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    • Shiga Kiyokuni. 2007. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (1) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (1)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 11: 118–69.
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    • Shiga Kiyokuni. 2008. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (2) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (2)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 12: 96–136.
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    • Shiga Kiyokuni. 2009. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 18 Shō ‘suiri No Kōsatsu (Anumānaparīkṣā)’ Wayaku to Yakuchū (3) [*An Annotated Translation of the 18th Chapter (Anumānaparīkṣā) of the Tattvasaṃgraha and Pañjikā Thereon (3)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 13: 98–140.
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    • Shiga Kiyokuni. 2015. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21 Shō ‘sanji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Tekisuto to Wayaku (kk. 1785-1808) [*A Critial Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (kk. 1785-1808)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 19: 158–209.
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    • Shiga, Kiyokuni. 2016. “Tattvasaṃgraha Oyobi Tattvasaṃgrahapañjikā Dai 21-Shō ‘San-Ji No Kōsatsu (Traikālyaparīkṣā)’ Kōtei Text to Wayaku (Kk. 1809–1855) [A Critical Edition and an Annotated Japanese Translation of the 21st Chapter (Traikālyaparīkṣā) of the Tattvasaṃgraha and Tattvasaṃgrahapañjikā Thereon (Kk. 1809-1855)].” Indo-Gaku-Tibet-Gaku-Kenkyū [Journal of Indian and Tibetan Studies], no. 20: 76–130.
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    • Shiga, Kiyokuni. 2022. Śāntarakṣita Tattvasaṅgraha No Gentenkenkyū: Gōhō/Ronri/Jikan [*A Study of Śāntarakṣita’s Tattvasaṃgraha: Action and Its Fruit, Logic, and Time]. Urayasu: Kishinshobo.
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    • Shimizu Kōyō. 1983. “Inga o meguru ronsō: TSP. ‘Karmaphalasambandhaparīkṣā’ shiyaku [*The controversy on causality: A tentative translation of Tattvasaṅgrahapañjikā, Karmaphalasambandhaparīkṣā].” Nanto Bukkyō [*Journal of the Nanto Society for Buddhist Studies] 51: 1–35.
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    • Shimizu Kōyō. 1990. “Tattva-Saṅgraha-Pañjikā: ‘Naizoku no kōsatsu’ shiyaku [*Tattvasaṅgrahapañjikā: A tentative translation of the chapter on inherence (samavāyaparīkṣā)].” Bukkyōgaku Kenkyū [*Studies in Buddhism] 45–46: 51–80.
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    • Suganuma Akira. 1964. “Jakugo no sanze jitsuu hihanron: Tattvasaṃgraha, Traikālyaparīkṣā [*Śāntarakṣita’s criticism of the existence of the three times: Tattvasaṅgraha, Traikālyaparīkṣā].” Tōyō Daigaku Dagakuin Kiyō [*Bulletin of the of the Academy] 1: 75–105.
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    • Suganuma Akira. 1964. “Jakugo no shikiron: Tattvasaṃgraha, Bahirarthaparīkṣā [*Śāntarakṣita’s vijñānavāda: Tattvasaṅgraha, Bahirarthaparīkṣā].” Tōyō Daigaku Kiyō [*Bulletin of Toyo University] 18: 23–40.
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    • Suganuma Akira. 1981. “‘Shōshinjitsuron’ gaikyō hihan shō yakuchū. 1 [*An annotated translation of the Bahirarthaparīkṣā of the Tattvasaṅgraha. 1].” In Katsumata Shunkyō Hakase Koki Kinen Ronbunshū: Daijō Bukkyō Kara Mikkyō He [*Festschrift in Honor of the 70th Birthday of Dr. Shunkyō Katsumata: From Mahāyāna to Esoteric Buddhism], 573–85. Tōkyō: Shunjusha.
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    • Tamaru Toshiaki. 1978. “Bukkyō ronrigakuha ni okeru sūtō no kubetsu no setsumei: Tattvasaṅgraha K.323 & Pañjikā [*Explanation of the distinction of counting (?) in the Buddhist school of logic: Tattvasaṅgraha K.323 & Pañjikā].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 27 (1): 182–83.
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    • Tamaru Toshiaki. 1979. “Śāntarakṣita oyobi Kamalaśīla no Jaina hihan: Tattvasaṃgraha 7 shō dai 4 setsu [*Śāntarakṣita’s and Kamalaśīla’s critique of Jainism: Tattvasaṅgraha, chapter 7, section 4].” Ryūkoku Daigaku Daigakuin Kiyō: Bungaku Kenkyūkai 1: 16–29.
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    • Wakahara Yushō. 1995. “Bukkyōto no Jaina-kyō hihan. 1 [*Buddhist criticism of Jainism. 1].” 龍谷大学論集 [*Journal of Ryūkoku University] 447: 69–71.
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    • Wakahara Yūshō. 1996. “Bukkyōto No Jainakyō Hihan (2): Tattvasaṅgraha(-Pañjikā), Syādvādaparīkṣā Kenkyū [*Buddhist’s Criticism on Jainism (2)].” Indogaku Chibettogaku Kenkyū [*Journal of Indian and Tibetan Studies] 1: 57–85.
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    • Watanabe Shōkō. 1967. “Shōshinjitsuron jō shō no honyaku kenkyū [*Übers. und Studie des ersten Kapitels des Tattvasaṅgraha].” Tōyōgaku Kenkyū 2: 15–27.
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    • Watanabe 渡辺 Shigeaki 重朗. 1977. “Bukkyō ronrigakuha no hashin ron: Śubhagupta to Śāntarakṣita no baai [*The refutation of the Īśvara doctrine by the Buddhist school of logic: the case of Śubhagupta and Śāntarakṣita].” 密教学 [Mikkyōgaku], 579–93.
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    • Watanabe 渡辺 Shigeaki 重朗. 1988. “Tattvasaṅgraha XXVI: kk 3247-3261 et kk 3622-3646.” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 11: 501–33.
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    • Yaita, Hideomi. 2005. ‘A Study of the Upamānavicāra Chapter in the Tattvasaṃgraha (pañjikā), I.’ Journal of the Naritasan Institute for Buddhist Studies 28: 123–57.
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    • Yaita, Hideomi. 2006. “‘Shō-Shinjitsu-Ron (Shaku)’ ‘Hirui-Kōsatsu’ (Upamānavicāra) Shō No Kenkyū (Ⅱ) [(A Study of the Upamānavicāra Chapter in the Tattvasaṅgraha (Pañjikā) (Ⅱ))].” Naritasan-Bukkyō-Kenkyūjo-Kiyō [Journal of Naritasan Institute for Buddhist Studies], 101–33.
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    • 矢板 Yaita 秀臣 Hideomi. 2001. “『摂真実論(釈)』「語知考究(śābdavicāra)」章の研究 [‘Sesshinjitsuron (shaku)’ ‘Gochikōkyū (śābdavicāra)’ shō no kenkyū] [*A Study of the Śābdavicāra Chapter in the Tattvasaṅgraha(pañjikā)].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 24: 89–139.
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INDICES, GLOSSARIES

  • TIBETAN

    • Mikogami Eshō. 1986. “Computer shiyō ni yoru bukkyō bunken no kenkyū. 2 [*Research on Buddhist texts with computers. 2].” Bukkyō Bunka Kenkyūsho Kiyō 25: 43–104.
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DISCUSSIONS

  • ENGLISH

    • Eltschinger, Vincent. 2023. “Kamalaśīla’s Views on Dependent Origination.” Asiatische Studien – Études Asiatiques 77 (1): 183–217.
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    • Eltschinger, Vincent. 2023. “What Comes First, Word or Sentence Meaning? Dharmakīrti as a Contextualist.” In To the Heart of Truth: Felicitation Volume for Eli Franco on the Occasion of His Seventieth Birthday: Part II, edited by Hiroko Matsuoka, Shinya Moriyama, and Tyler Neill, 413–53. Wien: Arbeitskreis für tibetische und buddhistische Studien, Universität Wien.
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    • Fan, Wenli. 2017. “Śāntarakṣita’s Criticism of Causal Activity (Vyāpāra).” Journal of Indian Philosophy 45 (5): 893–909.
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    • Hayashi, Itsuki. 2017. “Can Flux Bring About Flux? An Appraisal of the Buddhist Momentarist’s Response to the Causal Objection.” Journal of Indian Philosophy 45 (1): 49–71.
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    • Hayashi, Itsuki. 2019. “A Buddhist Theory of Persistence: Śāntarakṣita and Kamalaśīla on Rebirth.” Journal of Indian Philosophy 47 (5): 979–1001.
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    • Inami, Masahiro. 2020. “Pre-Dharmakīrti Interpretations of Dignāga’s Theory of Pakṣābhāsa.” In Transmission and Transformation of Buddhist Logic and Epistemology in East Asia, edited by Shinya Moriyama, 181–234. Wiener Studien Zur Tibetologie Und Buddhismuskunde 97. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Kataoka, Kei. 2022. “Śāntarakṣita’s Answer to Kumārila’s Critique of the Buddha’s Speakerhood.” Minami Asia Kotengaku [South Asian Classical Studies] 17: 241–54.
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    • Kataoka, Kei. 2023. “Is the Buddha Just Like a Demon? Śāntarakṣita’s Defense of the Buddha’s Teaching.” Tōyō Bunka Kenkyūsho kiyō [The Memoirs of Institute for Advanced Studies on Asia] 182: 148–95.
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    • Kataoka, Kei. 2023. “Sāmaṭa, Yajñaṭa and Śāntarakṣita on How to Cognize Everything.” Tetsugaku Nenpō [Annual of Philosophy, Bulletin of The Faculty of Humanities, Kyushu University] 82: 1–44.
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    • Kataoka, Kei. 2023. “The Battle of the Mongoose and the Snake: Mīmāṃsā vs Buddhism.” Indogaku Bukkyōgaku Kenkyū [Journal of Indian and Buddhist Studies] 71 (3): 961–68.
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    • Matsuoka, Hiroko. 2014. “On the Buddha’s Cognition of Other Minds in the Bahirarthaparīkṣā of the Tattvasaṅgraha.” Journal of Indian Philosophy 42 (2–3): 297–307.
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    • Matsuoka, Hiroko. 2020. “Śāntarakṣita on Two Kinds of Arguments for Self-Awareness: Sahopalambhaniyama and Saṃvedana.” In Reverberations of Dharmakīrti’s Philosophy, edited by Birgit Kellner, Patrick McAllister, Horst Lasic, and Sara McClintock, 203–20. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 104. Vienna: Austrian Academy of Sciences Press.
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    • Matsuoka, Hiroko. 2023. “What Is the Tattvasaṅgraha About? Kamalaśīla on the Fourteen Qualifiers of the pratītyasamutpāda.” Asiatische Studien – Études Asiatiques 77 (1): 9–36.
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    • McClintock, Sara. 2000. “Knowing All through Knowing One: Mystical Communion or Logical Trick in the Tattvasaṃgraha and Tattvasaṃgrahapañjikā.” Journal of the International Association of Buddhist Studies 23 (2): 225–44.
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    • McClintock, Sara. 2013. “Kamalaśīla and Śāntarakṣita on Scripture and Reason: The Limits and Extent of ‘Practical Rationality’ in the Tattvasaṃgraha and Pañjikā.” In Scriptural Authority, Reason and Action: Proceedings of a Panel at the 14th World Sanskrit Conference, Kyoto, September 1st-5th, 2009, edited by Helmut Krasser and Vincent Eltschinger, 209–38. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 79. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • McClintock, Sara. 2014. “Kamalaśīla on the Nature of Phenomenal Content (Ākāra) in Cognition: A Close Reading of TSP Ad TS 3626 and Related Passages.” Journal of Indian Philosophy 42 (2–3): 327–37.
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    • Okada, Kensho. 2020. “Communication between a Speaker and a Listener as the Seeing of a Double Moon — In Light of the Apoha Theory of Śāntarakṣita and Kamalaśīla.” In Reverberations of Dharmakīrti’s Philosophy, edited by Birgit Kellner, Patrick McAllister, Horst Lasic, and Sara McClintock, 331–42. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 104. Vienna: Austrian Academy of Sciences Press.
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    • Saccone, Margherita Serena. 2016. “Conflicting Theories Regarding Externalism: Śāntarakṣita and Kamalaśīla against the Nyāya in the Dravyapadārthaparīkṣā.” Rivista Degli Studi Orientali 89 (2): 165–91.
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    • Satō, Chigaku. 2023. “On the Omniscience of the Buddha and aśeṣajñāna as Discussed in the Final Chapter of the Tattvasaṃgrahapañjikā.” Asiatische Studien – Études Asiatiques 77 (1): 65–88.
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    • Sferra, Francesco. 2023. “On Verbal Cognition: Śāntarakṣita’s and Kamalaśīla’s Treatment of vivakṣā.” Asiatische Studien – Études Asiatiques 77 (1): 37–63.
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  • JAPANESE

    • Ishida Hisataka. 2005. “‘Ta No Haijo (anyāpoha)’ No Bunrui Ni Tsuite: Śākyabuddhi to Śāntarakṣita Ni Yoru ‘ta No Haijo’ No San Bunrui [*The Classification of Anyāpoha: The Three-Type Classification by Śākyabuddhi and Śāntarakṣita].” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 12: 86–100.
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    • Ishida Hisataka. 2016. “Bukkyōronrigakuha Ni Okeru Funbetsuchi No Kōsatsu: Śāntarakṣita to Dharmottara No Hikaku Kara [*Investigations on Conceptual Cognition in the Buddhist Epistemological Tradition: Dharmottara’s Discussion with Reference to Śāntarakṣita].” Bukkyōgaku [*Journal of Buddhist Studies] 57: 19–36.
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    • Namai Chishō. 2004. “Tattvasaṃgraha XXVI 3427-3429 Ni Tsuite: Tokuni Jātakamālā Tono Kanren Kara [*On Tattvasaṃgraha XXVI 3427-3429: With Reference to Jātakamālā XIV 32].” In Indo Tetsugaku Bukkyō Shisō Ronshū: Mikogami Eshō Kyōju Shōju Kinen Ronshū [*Studies on Indian Philosophy and Buddhist Thoughts: Volume in Honor of Professor Esho Mikogami], edited by Henshū Mikogami Eshō Kyōju Shōju Kinen Ronshū Kankōkai: Committee for Professor Esho Mikogami Felicitation, 245–58. Kyōto: Nagata Bunshōdō.
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    • Sakurai Yoshihiko. 2000. “Dharmakīrti, Śākyabuddhi, Śāntarakṣita No Apoha Ron [*Dharmakīrti and Śākyabuddhi and Śāntarakṣita on Apoha].” Ryūkoku Daigaku Daigakuin Bungaku Kenkyūka Kiyō [*Ryukoku University, the Bulletin of the Graduate School of Letters] 22: 20–38.
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