tshad ma rnam par nges pa'i 'grel bshad shes rab kyi 'od zer by phywa pa chos kyi seng ge

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FULL EDITIONS

  • TIBETAN

    • Phya pa Chos kyi seng ge. 2006. “tshad ma rnam par nges pa’i ’grel bshad.” In bKaʼ gdams gsung ʼbum phyogs bsgrigs thengs dang po, edited by dpal brtsegs bod yig dpe rnying zhib ’jug khang, 8:35–427. Khreng tu’u: Si khron mi rigs dpe skrun khang. https://purl.bdrc.io/resource/MW1PD89051_1529A9.
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PARTIAL EDITIONS

  • TIBETAN

    • Hugon, Pascale. 2016. “Can one be a Mādhyamika, a Crypto-Vaibhāṣika, and a Faithful Interpreter of Dharmakīrti? On Phya pa Chos kyi seng ge’s Doxographical Divisions and his own Philosophical Standpoint.” Journal of Tibetology / Zangxue xuekan / Bod rig pa’i dus deb 15: 51–153. https://www.academia.edu/37786811/Can_one_be_a_M%C4%81dhyamika_a_Crypto_Vaibh%C4%81%E1%B9%A3ika_and_a_Faithful_Interpreter_of_Dharmak%C4%ABrti_On_Phya_pa_Chos_kyi_seng_ges_Doxographical_Divisions_and_his_own_Philosophical_Standpoint_Journal_of_Tibetology_15_2016_51_153.
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    • Hugon, Pascale, and Jonathan Stoltz. 2019. The Roar of a Tibetan Lion: Phya pa Chos kyi seng ge’s Theory of Mind in Philosophical and Historical Perspective. Beiträge zur Kultur- und Geistesgeschichte Asiens 97, Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse 897 97. Wien: Austrian Academy of Sciences Press. OA: https://www.austriaca.at/8335-8inhalt?frames=yes.
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PARTIAL TRANSLATIONS

  • ENGLISH

    • Hugon, Pascale. 2016. “Can one be a Mādhyamika, a Crypto-Vaibhāṣika, and a Faithful Interpreter of Dharmakīrti? On Phya pa Chos kyi seng ge’s Doxographical Divisions and his own Philosophical Standpoint.” Journal of Tibetology / Zangxue xuekan / Bod rig pa’i dus deb 15: 51–153. https://www.academia.edu/37786811/Can_one_be_a_M%C4%81dhyamika_a_Crypto_Vaibh%C4%81%E1%B9%A3ika_and_a_Faithful_Interpreter_of_Dharmak%C4%ABrti_On_Phya_pa_Chos_kyi_seng_ges_Doxographical_Divisions_and_his_own_Philosophical_Standpoint_Journal_of_Tibetology_15_2016_51_153.
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    • Hugon, Pascale, and Kyeongjin Choi. 2021. “Phya pa Chos kyi seng ge on the Invalidating Argument in the Proof of Momentariness.” Journal of the International Association of Buddhist Studies 44: 209–74.
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DISCUSSIONS

  • ENGLISH

    • Hugon, Pascale. 2004. “Interpretations of the trairūpya in Tibet.” Hōrin: Vergleichende Studien zur japanischen Kultur 11: 95–117. https://www.iudicium.de/katalog/520-0.htm.
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    • Hugon, Pascale. 2008. “Arguments by Parallels in the Epistemological Works of Phya pa Chos kyi seng ge.” Argumentation: An International Journal on Reasoning 22.1: 93–114. doi:10.1007/s10503-007-9074-7.
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    • Hugon, Pascale. 2009. “The Origin of the Theory of Definition and its Place in Phya pa Chos kyi seng geʼs Epistemological System.” Journal of the International Association of Buddhist Studies. Special issue: Tibetan Scholasticism in the 11th and 12th Centuries: Contributions to a panel at the XVth Congress of the International Association of Buddhist Studies, Atlanta, 23–28 June 2008 32.1-2: 319–68. doi:10.2143/JIABS.32.1.3144385.
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    • Hugon, Pascale. 2011. “Argumentation Theory in the Early Tibetan Epistemological Tradition.” Journal of the International Association of Buddhist Studies 34.1-2: 97–148. doi:10.2143/JIABS.34.1.3144308.
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    • Hugon, Pascale. 2011. “Is Dharmakīrti Grabbing the Rabbit by the Horns? A Reassessment of the Scope of prameya in Dharmakīrtian Epistemology.” Journal of Indian Philosophy. Special issue: Proceedings of the Philosophy Panel at the XIVth World Sanskrit Conference [Kyoto, Japan, September 1-5, 2009] 39.4-5: 367–89. doi:10.1007/s10781-011-9137-9.
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    • Hugon, Pascale. 2011. “Phya pa Chos kyi seng ge’s Views on Perception.” In Religion and Logic in Buddhist Philosophical Analysis: Proceedings of the Fourth International Dharmakīrti Conference, Vienna, August 23‒27, 2005, edited by Helmut Krasser, Horst Lasic, Eli Franco, and Birgit Kellner, 159–76. Beiträge zur Kultur- und Geistesgeschichte Asiens 69, Denkschriften / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse 424. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Hugon, Pascale. 2013. “Phya pa Chos kyi seng ge on Argumentation by Consequence (thal 'gyur): The Nature, Function, and Form of Consequence Statements.” Journal of Indian Philosophy 41.6: 671–702. doi:10.1007/s10781-013-9205-4.
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    • Hugon, Pascale. 2016. “Can one be a Mādhyamika, a Crypto-Vaibhāṣika, and a Faithful Interpreter of Dharmakīrti? On Phya pa Chos kyi seng ge’s Doxographical Divisions and his own Philosophical Standpoint.” Journal of Tibetology / Zangxue xuekan / Bod rig pa’i dus deb 15: 51–153. https://www.academia.edu/37786811/Can_one_be_a_M%C4%81dhyamika_a_Crypto_Vaibh%C4%81%E1%B9%A3ika_and_a_Faithful_Interpreter_of_Dharmak%C4%ABrti_On_Phya_pa_Chos_kyi_seng_ges_Doxographical_Divisions_and_his_own_Philosophical_Standpoint_Journal_of_Tibetology_15_2016_51_153.
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    • Hugon, Pascale. 2016. “Phya pa Chos kyi seng ge and His Successors on the Classification of Arguments by Consequence (thal 'gyur) Based on the Type of the Logical Reason.” Journal of Indian Philosophy 44.5: 883–938. doi:10.1007/s10781-015-9285-4.
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    • Hugon, Pascale. 2016. “Phya pa Chos kyi seng ge on Argumentation by Consequence (thal 'gyur) (2): The Analysis of the Correspondence between a Consequence and its Reverse Form and the Thirteenfold Typology of Consequences.” Journal of the International Association of Buddhist Studies 39: 51–113. doi:10.2143/JIABS.39.0.3200523.
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    • Hugon, Pascale. 2020. “Universals, Demons’ Pots, and Demons’ Permanent Pots: Phya Pa Chos Kyi Seng Ge on Unestablished Subjects in Arguments by Consequence.” In Reverberations of Dharmakīrti’s Philosophy, edited by Birgit Kellner, Patrick McAllister, Horst Lasic, and Sara McClintock, 129–53. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 104. Vienna: Austrian Academy of Sciences Press.
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    • Hugon, Pascale, and Jonathan Stoltz. 2019. The Roar of a Tibetan Lion: Phya pa Chos kyi seng ge’s Theory of Mind in Philosophical and Historical Perspective. Beiträge zur Kultur- und Geistesgeschichte Asiens 97, Sitzungsberichte / Österreichische Akademie der Wissenschaften, Philosophisch-Historische Klasse 897 97. Wien: Austrian Academy of Sciences Press. OA: https://www.austriaca.at/8335-8inhalt?frames=yes.
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  • JAPANESE

    • Nemoto, Hiroshi (根本 裕史). 2008. “チベット中観思想における時間論の展開—「刹那」の概念を中心に [Skad cig ma: The Problem of Time in Tibetan Madhyamaka Exegesis].” Report of the Japanese Association for Tibetan Studies / Nihon Chibetto Gakkai kaihō (日本西蔵学会会報) 54: 3–15. http://ci.nii.ac.jp/naid/110009841248.
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    • Nishizawa, Fumihito (西沢 史仁). 2010. “チャパ・チューキセンゲの認識手段論 — 認識手段の定義をめぐって — [The Pramāṇa Theory of Phya pa chos kyi seng ge— With Reference to his Interpretation of the Definition of Pramāṇa].” Report of the Japanese Association for Tibetan Studies / Nihon Chibetto Gakkai kaihō (日本西蔵学会会報) 56: 61–75. https://cir.nii.ac.jp/crid/1520009407786262528.
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    • Nishizawa, Fumihito (西沢 史仁). 2012. “On the Origin of Non-valid Cognitions (tshad min gyi blo).” インド哲学仏教学研究, no. 19: 105–18.
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    • Nishizawa, Fumihito (西沢 史仁). 2012. “チベット仏教論理学における＜理解（rtogs pa）＞の概念について [On the Concept of ‘Understanding’ (rtogs pa) in Tibetan Buddhist Logic].” Indian Logic / インド論理学研究 (Indo-Ronrigaku-Kenkyū) 4: 97–122. https://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=112416&a=.
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    • Nishizawa, Fumihito (西沢 史仁). 2014. “チベットにおける他者排除（anyāpoha）論の形成と展開 : 11-12 世紀サンプ系論理学の伝承を中心として — [The Formation and Development of Anyāpoha Theory in Tibet: With Reference to the gSang phu Scholastic Tradition of Pramāṇa in the 11th to 12th Centuries].” Indian Logic / インド論理学研究 (Indo-Ronrigaku-Kenkyū) 7: 227–82. https://tripitaka.l.u-tokyo.ac.jp/INBUDS/search.php?m=trdd&usid=212141&a=.
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    • Nishizawa, Fumihito (西沢 史仁). 2016. “チャパ・チューキセンゲの直接知覚論 : 直接知覚と対象確定作用の関係を中心として [Phya pa chos kyi seng ge’s Theory of pratyakṣa\textless/i: Focused on the Relationship between \textlessi\textgreaterpratyakṣa and niścaya].” Journal of Indian and Buddhist Studies / Indogaku bukkyōgaku kenkyū (印度學佛教學研究) 64.2.
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