*Upāyahṛdayaśāstra (*Prayogasāraśāstra) by Anonymous

Classical Translations

FULL RECONSTRUCTIONS

  • RECONSTRUCTED SANSKRIT

    • Tucci, Giuseppe, ed. 1929. “*Upāyahṛdayam.” In Pre-Diṅnāga Buddhist Texts on Logic from Chinese Sources. Baroda: Oriental Institute.
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TRANSLATIONS

  • JAPANESE

    • Iida, Y., trans. 1929. “Hōbenshinron.” In Kokuyaku Issaikyō: Indo Senjutsubu: Ronshūbu 1 [*Japanese Translation of the Complete Chinese Buddhist Canon: Works Written in India: Commentaries 1], 85–111. Tōkyō: Daitō shuppansha.
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    • Ui, Hakuju. 1925. “Hōbenshinron No Chūshakuteki-Kenkyū [*An Annotated Study of the Upāyahṛdaya].” In Indo Tetsugaku Kenkyū 2 [*Studies of Indian Philosophy 2], 425–72. Tōkyō: Kōshisha Shobō.
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DISCUSSIONS

  • ENGLISH

    • Gillon, Brendan S. 2008. “An Early Buddhist Text on Logic: Fang Bian Xin Lun.” Argumentation 22 (1): 15–25.
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    • Gillon, Brendan S. 2020. “The Emergence of the Canonical Indian Syllogism as Revealed by Early Chinese Buddhist Texts.” In Transmission and Transformation of Buddhist Logic and Epistemology in East Asia, edited by Shinya Moriyama, 53–70. Wiener Studien Zur Tibetologie Und Buddhismuskunde 97. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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    • Katsura, Shōryū. 2018. “The Mode of Argumentation in the Fangbian Xin Lun / *Upāyahṛdaya.” Wiener Zeitschrift Für Die Kunde Südasiens 56–57: 19–36.
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    • Ono, Motoi. 2020. “A Reconsideration of Pre-Dignāga Buddhist Texts on Logic – The *Upāyahṛdaya, the Dialectical Portion of the Spitzer Manuscript and the *Tarkaśāstra.” In Transmission and Transformation of Buddhist Logic and Epistemology in East Asia, edited by Shinya Moriyama, 19–52. Wiener Studien Zur Tibetologie Und Buddhismuskunde 97. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien.
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