Pramāṇaviniścayaṭīkā by Dharmottara

PARTIAL EDITIONS

  • SANSKRIT

    • Sakai Masamichi. 2013. “Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [*A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 20: 77–93.
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    • Yaita Hideomi. 1986. “Tarkarahasya ni mieru inyōbun [*Fragments in the Tarkarahasya].” Sankō Bunka Kenkyūsho Nenpō 16–17: 17–30.
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  • TIBETAN

    • Watanabe 渡辺 Shigeaki 重朗. 1992. “Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [*Materials on sadvitīyaprayoga].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 15: 657–87.
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FRAGMENTS

  • SANSKRIT

    • Muni Jambūvijayajī. 1981. “Jainācārya-Śrī-Hemacandrasūri-mukhaśiṣyābhyām ācārya-Rāmacandra-Guṇacandrābhyāṃ viracitāyām Dravyālaṅkāra-svopajjña-ṭīkāyāṃ Bauddhagrantebhya uddhṛtāḥ pāṭhāḥ.” In Studien zum Jainismus und Buddhismus: Gedenkschrift für Ludwig Alsdorf, edited by Albrecht Wezler and Klaus Bruhn, 129–49. ANISt, Alt- und Neuindische Studien 23. Wiesbaden: Steiner.
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    • Steinkellner, Ernst. 1979. “MESB II: Sanskrit-Fragmente der Pramāṇaviniścayaṭīkā, 2. Kapitel.” Wiener Zeitschrift für die Kunde Südasiens 23: 150–54.
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    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Yaita Hideomi. 1984. “Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku // Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit-Fragm. u. Versuch einer Übersetzung.” Mikkyōgaku Kenkyū 16: 17–37.
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    • Yaita Hideomi. 1996. “Tarkarahasya Kenkyū (IX) [*The Study of Tarkarahasya (IX)].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 19: 65–122.
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PARTIAL TRANSLATIONS

  • GERMAN

    • Krasser, Helmut. 2002. Śaṅkaranandanas Īśvarāpākaraṇasaṅkṣepa: mit einem anonymen Kommentar und weiteren Materialien zur buddhistischen Gottespolemik: 2. Annotierte Übersetzungen und Studie zur Auseinandersetzung über die Existenz Gottes. Beiträge zur Kultur- und Geistesgeschichte Asiens 689. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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    • Steinkellner, Ernst, and Helmut Krasser. 1988. Dharmottaras Exkurs zur Definition gültiger Erkenntnis (pramāṇa) im Pramāṇaviniścaya: (Materialien zur Definition gültiger Erkenntnis in der Tradition Dharmakīrtis 1). Tibetischer Text, Sanskritmaterialien und Übersetzung. Beiträge zur Kultur- und Geistesgeschichte Asiens 2. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
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  • ENGLISH

    • Choi, Kyeong-jin. 2012. “Did Dharmakīrti Criticize Dignāga’s Assertion?: On the Purpose of Stating Vyatireka in the Pramāṇaviniścaya.” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism], no. 19: 1–18.
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  • JAPANESE

    • Hayashi Keijin. 2010. “Pramāṇaviniścaya No Kikyōge [*The Salutation Prose of Pramāṇaviniścaya].” Seishin Kagaku [*Science of Mind], no. 48: 41–68.
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    • Sakai Masamichi. 2013. “Dharmottara No Setsunametsuron Kenkyū: Sattvānumāna Ni Okeru Ronshōin — Sonzaisei (sattva) — Seiritsu No Mondai [*A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason - Existence (sattva) - in the Sattvānumāna].” Indotetsugaku Bukkyōgaku Kenkyū [*Studies in Indian Philosophy and Buddhism] 20: 77–93.
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    • Tani Tadashi. 1997. “Dharmottara ‘shunkanteki Shōmetsu Ronshō’ Kaisyakuno Mondai (1) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (1)].” Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 19–37.
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    • Tani Tadashi. 1997. “Dharmottara ‘shunkanteki Shōmetsu Ronshō’ Kaisyakuno Mondai (2) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (2)].” Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 39–57.
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    • Tani Tadashi. 1997. “Dharmottara ‘shunkanteki Shōmetsu Ronshō’ Kaisyakuno Mondai (3) [*Problems of Interpretation on Dharmottara’s Kṣaṇabhaṅgasiddhi (3)].” Kōchi Kōgyōkōtōsenmongakkō Gakujutu Kiyō [The Bulletin of Kochi National College of Technology] 41: 59–77.
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    • Watanabe 渡辺 Shigeaki 重朗. 1992. “Sadvitīyaprayogaḥ ni kansuru nisan no shiryō [*Materials on sadvitīyaprayoga].” Naritasan Bukkyō Kenkyūjo Kiyō [Journal of Naritasan Institute of Buddhist Studies] 15: 657–87.
      ... more ...
    • Yaita Hideomi. 1984. “Dharmottara no Pramāṇaviniścayaṭīkā: Sanskrit danpen to shiyaku // Dharmottaras Pramāṇaviniścayaṭīkā: Sanskrit-Fragm. u. Versuch einer Übersetzung.” Mikkyōgaku Kenkyū 16: 17–37.
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DISCUSSIONS

  • ENGLISH

    • Sakai, Masamich. 2015. “Dharmottara’s Re-Use of Arguments from the Kṣaṇabhaṅgasiddhi in the Pramāṇaviniścayaṭīkā.” Journal of Indian Philosophy 43 (2–3): 171–82.
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    • Sakai, Masamichi. 2020. “Dharmottara on the Viparyaye Bādhakapramāṇa and Trairūpya in Dharmakīrti’s Sattvānumāna.” In Reverberations of Dharmakīrti’s Philosophy, edited by Birgit Kellner, Patrick McAllister, Horst Lasic, and Sara McClintock, 375–89. Beiträge Zur Kultur- Und Geistesgeschichte Asiens 104. Vienna: Austrian Academy of Sciences Press.
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    • Watanabe, Toshikazu. 2020. “On a Manuscript of Dharmottara’s Pramāṇaviniścayaṭīkā.” In Sanskrit Manuscripts in China III, edited by Birgit Kellner, Xuezhu Li, and Jowita Kramer, 425–44. Beijing: China Tibetology Publishing House.
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  • JAPANESE

    • Choi Kyeong-jin. 2011. “Dharmottara no shōmetsu no mugen’insei ni kansuru rikai: gTsang nag pa no Pramāṇaviniścaya chūshaku ni motoduite [*Dharmottara’s Interpretation of the Causelessness of Destruction: With gTsang Nag Pa’s Commentary on the Pramāṇaviniścaya].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 60 (1): 480–83.
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    • Hayashi Keijin. 2012. “Dharmottara Ni Yoru Ichikaku Kaishaku No Tokuchō [*Dharmottara’s Understandings of Mental Perception (mānasa)].” Kuwon [*Kuwon. Research Papers] 3: 41–51.
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    • Kimura Seiji. 1997. “Dharmottara Ni Okeru Pramāṇa No Teigi [*Dharmottara’s View on the Definition of Pramāṇa].” Komazawa Tankidaigaku Kenkyū Kiyō [*Journal of Komazawa Junior College] 25: 133–45.
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    • Nakasuka, Miyuki. 2021. “Hunbetsuchi No Sakugosē to Sono Gen-in o Megutte: Dharmakīrti to Dharmottara [*Dharmakīrti and Dharmottara on the Erroneousness of Conceptual Cognitions and Its Causes].” Minami Ajia Kotengaku [South Asian Classical Studies] 16: 365–402.
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GENERAL REFERENCES

  • JAPANESE

    • Choi Kyeong-jin. 2014. “rNgog No Dharmottara Hihan: Shōmetsu No Mugen’insei Wo Megutte [*rNgog’s Criticism of Dharmottara’s Interpretation of the Causelessness of Extinction].” Indogaku Bukkyōgaku Kenkyū [*Journal of Indian and Buddhist Studies] 62 (2): 989–92.
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